Monthly Archive for October, 2009

Update Number One—Roy Andersson, Robert Frank, Shirin Neshat

From time to time I will do an update of earlier pieces with added thoughts or new information. I will also link to the original essay in case you want to revisit it. Martha Winterhalter, who is administrating this site, is working with our Webmaster, Jon Stout, to create an easier way to access the archieved pieces. The existing “Wordpress” format is not yet our ideal system for easy access to them.

(This coming Monday I will post a two-part piece titled, “Last Man Standing in Toxic Town.” It is the story of a town and its people, a town in the tri-state corner of northeast Oklahoma that once had the world’s largest lead and zinc mine.)

Here is an update of three previous essays:

ONE

This is the link to the Roy Andersson piece.

I did in fact meet Roy Andersson at his MOMA retrospective. It was comprehensive and the prints were excellent, many with projected titles in English. One thing that is certain about New York film audiences—no matter how specialized or arcane the subject or filmmaker, the Titus Theaters at MOMA are always well attended.

Andersson is indeed a quiet and gentle man; he has a devoted group of fellow artists and filmmakers who collaborate on all his films. They work mainly within the parameters of his personal workspace, Studio 24.

There was a new documentary shown as part of the retrospective, Tomorrow’s Another Day, made by his colleagues Pehr Arte and Johan Carlsson. It follows the shooting of Andersson’s recent feature, You, the Living and illustrates in great detail how many of the scenes were filmed.  Most sets are built only out to the edges of a predetermined frame, with a set camera distance, height and lens, often as wide as 16mm. This is necessary as many sets are built in false perspective since the stage space is quite compact. The wide lenses create a sense of great depth and aid in the necessary deep focus. There are no CGI or visual effects employed. Everything is done in camera with foreground elements hanging in front of the lens to extend set heights.

A case in point is the end sequence, the so-called “Armada Bombing.” This first clip shows Andersson talking with an efx artist about the scale model of the city to be bombed. At the beginning of the shot, note the small painted sky backing and the suspended planes that will be dropped by wires into the scene:

Here is the final sequence of the film. The scene of the bombers in formation over the city begins at 1:52. This whole shot is done in real time on the stage. Crew members fly in multiple elements and create the clouds with a smoker:

Here is a picture gallery from You, the Living.

Link to picture gallery

Contrary to what I had thought, Andersson says he uses very few of the sets from his commercials as recycled elements in his films. The shots in his films are just too specific. The detail and intricacy required to create each scene captured in a single setup, harkens back to an earlier handmade cinema era, almost to the magic theater of Mêlies.

Here is an excerpt from an interview Andersson did recently with Leonard Lopate on his eponymous WNYC radio show. Lopate asks him if his commercial work “bites the hand that feeds you.” Andersson, whose English is excellent, doesn’t get the idiom right away.

One 15-minute film that was shown at the retrospective and is now available on YouTube is World of Glory. The opening scene is a vision of a nightmarish future:

www.dailymotion.com/video link

The narrator standing in the foreground and turning to camera several times is a businessman, (Andersson calls these characters “Mr. Nobodys”) whose bleak life becomes ever more unraveled, blackout-to-blackout as the film unreels. The subtitles are in French but the uncompromising severity of the images speaks for itself. Do remember, Andersson says his works are comedies. Beckett, anyone?

I fully understand that Andersson’s aesthetic is not tasty gruel for everyone. But his vision of cinema is, despite all the critics’ comparisons, absolutely unique in a world of cinema that is becoming increasingly cookie-cutter in its stylistic batter.

If you’ve stuck with the links ‘til now, here are two clips from You, the Living that show the more comedic, absurdist side of Andersson, what I called in the earlier essay, the “Keatonesque.”

TWO

Here is the link for the Robert Frank essay on the 50th anniversary of the publication of
The Americans and its celebration with a touring exhibition
that is now at the Metropolitan Museum.

I wrote this previous piece before the exhibition had opened in NYC but later, I did see it several times during its opening week. If you are on the east coast, go. If not, it stays at the Met until Jan. 3, 2010. This is its final stop. It has already been to SFMOMA. It is worth a trip to NYC just to see this historic show.

The gallery layout reveals just how much thought and editing Frank made in structuring the flow of the 83 images in the book. There are four sections (not indicated by captioned or chapter breaks), each one introduced with a photo displaying the American flag. This flow, image to image, can only be fully appreciated by seeing the work hung on a gallery wall. One imagines this is how Frank laid out the photos during his yearlong editing process. Several vitrines contain the marked up contact sheets of each of the images that made up the final selection. A close scrutiny of these sheets reveals Frank’s shooting method. Sometimes, there is close to a full roll of 36 frames exposed to get the chosen image; sometimes, there are only two or three.

Many of the prints are vintage. But some appear to be more recent, esp. the larger ones that come from his dealer, Peter McGill. We are used to thinking of work from the 50s and 60s printed in either 8 x 10 or no more than 11 x 14. Many of the prints here exhibited are much larger and defy your expectations, both in scale and in richness of tone. Much has been written about how casual Frank was with exposures. The contact sheets do testify to that as there is often great variance in exposure from frame to frame, but there is not a single image that looks compromised in the final print.

Here is a slideshow and audio interview with Philip Getter. Frank discusses specific images:

www.nytimes.com/interactive link

And here is Holland Cotter’s NY Times review of the Met exhibition in situ:

www.nytimes.com article link

There is a pocket gallery at the end of the exhibition. On one wall a 3-minute video is projected. Frank made it at his home in Nova Scotia and in his apartment in NYC. It is here that Frank shoots video of a friend using a power drill to make several holes through a stack of prints of The Americans. It is shocking and is a testament to how imprisoned Frank must have felt for many years by the reputation of this body of work. The book had assumed an almost canonic reverence a decade after its publication. Frank felt this came at the expense of his current films and more personal photography.

In this final room, as you turn to the wall opposite, there is a Plexiglas case. In it is the stack of mutilated prints, held fast to a fabric covered plywood board by several metal bolts, the photos then wrapped in baling wire. A legend on the wall nearby reads, “Destroying the Americans.” Here is a rather blurred photo of it:

IMG00113-20090921-0901

I don’t quite know how to explain the reaction I had on seeing this. I have never before seen an artist’s retrospective exhibition end with such a deliberate negative statement. Is it merely the dark personal joke of a mythic American artist in the twilight of his mischief posturing, or is there still even now an unresolved ambivalence about how the artist becomes a prisoner of his own creations?

THREE

Here is the link to Shirin Neshat: Iranian Filmmaker.

After winning the “Silver Lion” award at this year’s Venice Film festival, Shirin took her film to the Toronto Film Festival. She has just returned from Stockholm and an exhibition of her photography. Her email gave me an update:

Since the film opened in Venice, the film has been invited to many festivals internationally. For example, this month I’ll be going to London Film Festival and the Vienna Film festival (Viennale), and then to Kunstfilm Biennial in Kol; later it will go to many other countries as well, so it’s wonderful that it’s getting a nice festival run. Meanwhile, the producer told me that it has been sold to around 17 territories, which in this economy is not bad.

Meanwhile, I’m starting to free my mind so I could begin to read new scripts and novels which might inspire me.  I’m thinking more and more about making my next feature film, this time perhaps even more cinematic… looking for the right story for the moment.

Needless to say it feels liberating to have FINALLY finished Women Without Men which at some point we thought to call it, “Women Without an END!!!”

There are few filmmaker or video artists who also have a body of still photo work as powerful, yet as beautiful, as Shirin’s. Yet she, too, must feel constrained by this decade long project.

Here is her self-portrait:

shirin neshat self portrait

Bearing Witness

When you open the homepage of photographer James Nachtwey’s website, you are confronted with a dark, grey screen, no photos, and this quote in stark, white letters:

I have been a witness, and these pictures are
my testimony. The events I have recorded should
not be forgotten and must not be repeated.

Running down the left side of the screen is a menu of political/social issues and locations that frame his body of work. Click onto any link, from Afghanistan, Aids, Bosnia, and famines, to Pakistan, Rwanda and 9-11. From this neutral field, you will be yanked into a world of the most disturbing and moving photographs you will ever see.

nachtwey, photo one

Rwanda, 1994 — Survivor of Hutu death camp.

www.jamesnachtwey.com

Nachtwey has been documenting the depravations and horrors of civilization run amok since an early assignment took him to Belfast, Northern Ireland, in 1981 to cover the “troubles” between the IRA and the Ulster Loyalists. He became a contract photographer with Time magazine in 1984. After being a member of the famed photo agency Magnum for years, he became one of the founders of another photographic agency, VII, in 2001. It was while in NYC for a meeting that he bore witness on September 11, 2001 to a human tragedy in his own backyard. His apartment is very close to the World Trade Center and he was one of the first photographers to reach the scene. He narrowly avoided death when the south tower collapsed as he was taking close-in shots.

nachtwey, photo two

NYC, 2001 — Collapse of south tower, World Trade Center.

James Nachtwey is a winner of the Robert Capa Gold Medal (five times), Magazine Photographer of the Year (seven times), and the ICP Infinity Award (three times).

There is so much to say about Nachtwey and his work, but it all pales alongside an examination of the  images themselves. It is this intensely personal encounter which I want to make the body of this piece.

In a video clip, Nachtwey, in a nighttime interlude in a dark room, reflects on the meaning of his work. An abrupt cut brings us to a violent confrontation between Palestinian youth and unseen IDF soldiers in the West Bank city of Ramallah. You will see the scene from the POV of his 35mm. camera. A lipstick video camera mounted on the camera body records the scene as he works. Every shutter click is like a gunshot answering the Israeli troops.

These scenes are from Christian Frei’s Academy Award nominated film War Photographer, which over a period of more than two years follows Nachtwey while on international assignments. Along with Frei, Swiss photographer Peter Indergard, SCS, is the principal cameraman, with Hanna Abu Saada shooting in Palestine.

A moving YouTube tribute begins by showing some of Nachtwey’s most well known images in an emotional montage—but at 3:30, it jumps you into a video sequence of the same Ramallah encounter. But now we see the photographer so close in that we fear for his life. He is, in fact, tear gassed alongside the dissident youths and we see Abu Saada’s relentless video camera documenting Nachtwey’s agony. The scene is also from War Photographer.

Over the years Nachtwey has seen far too much fighting; it is present even in the beginning of his career. But he can only be labeled a “war”photographer if you are to consider that his engagement with so many of the human hellholes on planet Earth is one’s man’s personal “war” against injustice. A broad range of his work, much of which deals with famine and poverty, can be seen at the site below. This is not work you can wander through, like flipping the pages of a magazine:

faheykleingallery.com link

To truly see how this quiet, even reclusive man, inserts himself into an unfolding event, you need to see an early sequence of War Photographer. A village in Kosovo is in flames. Nachtwey moves slowly through rubble, recording the detritus of a once furnished home. Later on, he encounters a grieving family, moves toward it, quietly, slowly. He works close in, with a wide enough lens so that he becomes one with the action, the silent witness.

If you get only one DVD this year, make it this one. It will warrant repeated viewings. I can think of no film about an artist “at work” that has such emotional charge and empathic insight to the human condition. Find it wherever you will, but here is one portal:

Amazon.com link – War Photographer

To understand that Nachtwey is not just a great photojournalist but is an “engaged man” look at this clip, where his colleague, Des Wright, a Reuters cameraman, gives testimony to Nachtwey’s insertion of himself into a riot in Indonesia, to try to save a man’s life, a gesture normally anathema to the neutral photographer:

Some years before this event, Nachtwey was on assignment in the South African township of Thokoza during the closing violent months of the struggle against apartheid. A group of fellow photojournalists, Kevin Carter, Jaoa Silva, Greg Marinovich, and Ken Oosterbroek were daily putting their lives at risk. Other newsmen had dubbed them The Bang Bang Club. In 2000, Marinovich and Silva, the two surviving members, wrote a harrowing book about this time.

Amazon.com link – The Bang-Bang Club: Snapshots from a Hidden War

These are four tough, hard-boiled, adrenaline junkies, whose emotional distance in temperament and work could not be more removed from Nachtwey’s. In a total SNAFU confrontation, Marinovich is wounded, Oosterbroek is killed. Nachtwey rushed to help. In this video clip Hans-Hermann Clare, foreign editor of the German magazine Stern, describes Nachtwey’s action under fire:

The fourth member of the group, Kevin Carter, three months after the death of his closest friend, Ken Oosterbroek, committed suicide. He had only recently received the Pulitzer Prize.

It had seemed as if, almost in a world apart, that Jim Nachtwey had some personal writ of safe passage, that he was invulnerable. Were his signature freshly laundered shirts and creased jeans some mythic “Ghost Dance Shirt” that protected him from bullets? It was not a bullet that eventually got him on Dec. 10, 2003, but shrapnel from a tossed grenade, as he rode in an open Humvee through the nighttime streets of Baghdad’s ancient Al-Adhamiya quarter:

The New York Times article link

Nachtwey and Michael Weisskopf, a senior correspondent for Time magazine, were in the back of the vehicle when a shiny object landed on a wooden bench. Weisskopf thought it was a rock and reached to toss it out of the vehicle. When the grenade went off Weisskopf lost part of his arm; Nachtwey’s wounds were far less serious.

Weisskopf’s account of the incident and his rehabilitation among wounded soldiers became a feature article in Time magazine:

Time magazine article link

Nothing seems ever to slow Nachtwey down. He is almost constantly on assignment. Two of his friends and fraternity brothers from their student days at Dartmouth, Roy Carlson and Denis O’Neill, even have difficulty keeping tabs on him. I met Jim Nachtwey at the opening of a show of his work at an LA photo gallery. I met Denis, who is tagged Jim’s best friend in War Photographer, through Roy Carlson who was the screenwriter on a film I directed, China Moon. Though my relationship with Jim is through others, I instantly felt kinship upon meeting him. It is this immediate sense of empathy that he radiates that must be the cloak that protects him. You can see it here in a PSA announcement he made promoting the battle to defeat TB:

His quiet mannered demeanor is consistent with the way he does his work, his intrepid witness to chaos and death.

Here is a slideshow of his photos documenting the ravages of XDR-TB. It is strong stuff. Prepare yourself:

There are a number of books of Nachtwey’s work, but one of them is unlike any photography book you have ever seen. It is called Inferno or, by some reviewers, “The Black Slab.”

nachtwey photo three

A review by David Friend begins, “Last month a man left a tombstone on my doorstep.” He describes the world of suffering Inferno documents, its nine chapters echoing the descending circles in the first part of Dante’s great poem:

www.digitaljournalist.org link

In War Photographer, Denis O’Neill says of Jim’s relentless drive to work, to bear witness in the world: “The possibility of a normal life, that’s the main conflict. . . and what he’s had to sacrifice to live the life that he leads.  . .  He has given everything to the job.” And, Roy Carlson tells a story that is, even early on in their history, indicative of the intense focus of the man.

Shortly after they had graduated from Dartmouth, Roy was doing advanced studies at Boston University. He had a cramped apartment, heated only by a stove; but he had a great darkroom squirreled away there. Mornings, early, before Roy left for the day, Jim would come by to work in the darkroom. Late at night, when Roy returned, he was overpowered by the reek of chemicals. Jim was still at work, oblivious of the passage of time, oblivious of the rank, acrid, smells— no supervening chore, but doing the studied, unforgiving work that would soon be the documented witness to a most dangerous, even deadly, career.

“Slow Fires” and the Morgan Library

Dylan Thomas whute giant's Thigh

Manuscript of Dylan Thomas poem "In the White Giant's Thigh."

The Welsh poet Dylan Thomas spent his last days in drunken stupor at the legendary Chelsea Hotel on Manhattan’s W.23rd St. He died on Nov. 9, 1953, age 39, while on tour with his poetic play Under Milk Wood. A short distance across town, the Morgan Library at Madison and 36th St., today houses manuscripts of his poems, including the one shown above, a late poem titled “In the White Giant’s Thigh.”

This manuscript is part of an exhibition of recent acquisitions displayed at the former home of financier J.P. Morgan. The poem, written in blue ink in Thomas’ careful calligraphy, rests inside a vitrine. This is an early draft of the poem—38 lines, only 16 of which remain in this order in the published poem. The remaining 22 lines are either revised or abandoned. You can clearly see Thomas’ revisions, a window into the poet’s creative process.

Thomas had a resonant and earthy voice, a troubadour’s even. You can hear him read his short poem “In My Craft or Sullen Art,” about the work of writing poetry, in this video:

In another vitrine is a letter from Vincent Van Gogh to Paul Gauguin. Vincent had taken a house in the center of the old Roman town of Arles earlier in 1888, and here he pleads with his friend Gauguin to join him. Vincent includes a drawing of his modestly furnished bedroom.

Van gogh to gaughin

Letter from Vincent Van Gogh to Paul Gauguin.

Gauguin arrived at the Arles railway station in the dead of night, Oct. 23, and stayed in the odd shaped, yellow house with Van Gogh until their acrimonious separation nine weeks later at Christmas. The story is told in day-by-day detail in Martin Gayford’s book “The Yellow House”

Amazon.com link

By chance I was reading this book at the time I encountered the letter and drawing above. Van Gogh later made a painting from this letter sketch:

vangogh_bedroom_arles1

Van Gogh's Bedroom in Arles.

Also on display at the Morgan was a manuscript fragment of Beethoven’s 7th Symphony:

Beethoven  Sym. 7

Sketch for Beethoven's Symphony #7.

Its chicken scrawl jabbings are testament to the legendary personal and compositional untidiness of Ludwig Van. And in contrast, a page from Puccini’s “Madama Butterfly” replete with a charming caricature drawn by the composer at the bottom of the page.

04_Puccini

Puccini: "Madame Butterfly" and caricature.

Viewing these pieces so closely that I could see the paper fibers was an incredibly intimate experience. It was as near to a physical record of the artistic process as you could ever hope to have. The sense of the immediacy of pen on paper seemed vital and alive. And it is an experience so immediate that there is no parallel in the world of film. In photography, the closest like experience I have had was viewing the actual contact sheets with markings of Robert Frank’s “The Americans,” currently on display at the Met Museum in NYC.

The Morgan Library houses a vast collection of rare books, first editions, incunabula, drawings, watercolors, and photographs—works on paper. If you go to their website, you can choose a slideshow of its many departments, everything meticulously catalogued and preserved. These are records of our culture. Here is a link to the highlights. Wander through the slideshows of the different departments:

www.themorgan.org link

What strikes me here with such force is the wonder that these fragile pieces of paper have survived the ravages of time. What record we do have of the artistic process recorded in these papers, is due to visionary/ obsessive collectors and scholars who have sensed that more than just information resides here: that there inheres a palpable sense of the artist himself that is the particular province of such papers.

I do not collect manuscripts, signatures, or signed first editions (though I recently did acquire a signed first edition of David Foster Wallace’s masterwork, “Infinite Jest.”) But I do understand the almost visceral attraction that “papers” have for both scholar and collector. While I was in production on the film “Must Love Dogs” executive producer Brad Hall and I often shared our love of the music of Gustav Mahler. Director Gary David Goldberg must have overheard us verbally vamping. His wrap gift to me at the end of the show was a handwritten, signed note from Mahler to a colleague. It gives me a frisson of kinship with the great Austrian composer every time I look at it.

Documentary filmmaker Terry Sanders made a film in 1987 called “Slow Fires.”

Amazon.com link

Its point of departure is a conference held in Vienna in the grand Baroque hall of the National Library. Scholars, archivists and preservationists assembled here to discuss the slow deterioration of books and paper archives at libraries around the world. A montage of crumbling books, the “slow fire” of the acidic paper on which most modern books and newsprint are printed, gives grim evidence of what Library of Congress deputy librarian William Welsh calls “embrittlement,” the inexorable decay of paper, crumbling to the touch like dry, autumn leaves. He believes that fully one-quarter of the then 13 million documents in the collection are in severe danger. More than 77,000 additional ones per year are also in jeopardy. Even worse, this is an international phenomenon.

An irony is that the older the document, the more likely it is to be well preserved. Until 150 years ago, most books and papers were rag rather than wood pulp based and were acid free, PH neutral or safely alkaline. It is not so much the deep historic record of man that is at risk (though that as well) but the more recent record of modernity. It is not so much the valuable papers of our culture that are being lost; it is the contracts, court records, pulp fiction, magazines and newspapers that are most at risk.

Such items are not worth much money to collectors and are of arguable artistic merit to libraries such as the Morgan. One scholar says: “The great task of libraries, worldwide, is the preservation of the ordinary.” In 2001, novelist Nicholson Baker wrote a book that attacked what he sees as the systematic destruction of newspapers by some libraries, the very institutions empowered to protect printed materials. The book, “Double Fold: Libraries and the Assault on Paper,” has been ground zero for an ongoing controversy about how to preserve humanity’s quotidian records before they turn to dust. He argues that microfiche, digital tapes, and computer files have created a false sense of security.

Amazon.com link

In 1999, he founded the American Newspaper Repository to house and protect the only existing copies of many American newspapers, long consigned to oblivion by libraries.

American Newspaper Repository link

In a July 2000 issue of the New Yorker, Nicholson tells how he bought, saved and stored many 19th century American newspapers.

The New Yorker article link

no_trust_thumb

19th century newspaper cartoon.

Oddly enough, many of the newspapers he has saved were in the collection of the British Library. Nicholson bought a trove of them; the other major bidder was a dealer from Pennsylvania who, it seems, intended to cut up the bound volumes and sell individual issues, the ones containing noted historical events, to collectors.

A decade after “Slow Fires,” Sanders made another documentary on the “preservation of knowledge in the electronic age,” called “Into the Future.”

Amazon.com link

The issues addressed in this film extend the concerns for preservation of materials into new media, as well as the explosion of information from broadcast and electronic systems. There are interviews with Peter Norton and Tim Berners-Lee, “father of the world wide web,” both of whom question if and how we will be able to store and access information in formats that, unlike print, are not visible to the human eye. A promo logline for the film simply asks, “Will humans twenty, fifty, one hundred years from now have access to the electronically recorded history of our time?” A decade has passed since the making of this film, a decade where we are beginning to see these nightmares come true, as older tape formats fade into obsolescence. The much discussed AMPAS’ Sci-Tech Committee report, The Digital Dilemma, itself now two years old, addresses the manifold dimensions of the problem. I wrote a “Filmmakers Forum” essay in the June, 2008 issue of American Cinematographer magazine that discusses the concerns that many of us filmmakers have regarding the migrating of film materials into ever-changing digital tape formats.

The AMPAS report can be downloaded from their website. While its focus is mainly on motion pictures, there are reports on challenges in the fields of medicine, science, military, education and libraries. It makes for alarming reading:

www.oscars.org — The Digital Dilemma report link

Into the Future has interviews with several noted archivists from the Jet Propulsion Laboratory. Michael Martin of the JPL Planetary Data System division says simply that using any kind of tape as an archival medium is a “disaster.” Colleague Gary Walker gives a dramatic illustration of a then new 9-track reader that had been modified to try to migrate a tape recorded on an obsolete 7-track machine. The tape stutters back and forth, locked in semi rotation, a process he calls “maytaging,” as it struggles to transfer the information. And a few minutes later in the documentary, Jeff Rothenberg from RAND Corporation explains that most scientists are not much concerned with preservation. Their impetus is to “drop the past” and “charge into the future” looking for “new paradigms.”

This willful ostrich-like attitude is maybe understandable in a realm of science that places so much value on research—on the next new thing. But in the world of education and of protection of our cultural and historical heritage, it is irresponsible. And sadly, such willful abnegation of our motion picture history and archives is not difficult to find in some studio executive suites that are focused only on next week’s “tentpole” release and the quarterly stock report.

There is an irony to this debate about paper, tape or digital as the more enduring record of our culture. In the very early days of filmmaking, there was no mechanism for the copyright of finished movies. Paper prints were made from the finished motion picture, a frame-by-frame record. Only these were accepted by the Library of Congress as having the same protection as books. The individual frames of paper movies could be copyrighted. And that is how many very early films have been preserved, lovingly transferred by archivists from paper back to film, long after the nitrate negatives were lost or destroyed.

So, we are now back to paper, and to the Morgan Library vitrines that riveted me last month for several hours. There is something so immediate, so personal about the one-on-one encounter with these intensely personal pieces of paper. It is visceral, sensual. Certainly for my generation and perhaps for yours, even as a reader, it is much more compelling to hold a real book in your hands, rather than stare onto a computer screen— or even into the very convenient Kindle that Amazon seems intent on hawking to all of America, the first thing you see on the Amazon homepage being a pitch to buy a Kindle.

Having said this, I admit that I am now reading Dracula from an online site (the book is in public domain) as part of the ongoing Infinite Summer national read that began last summer with David Foster Wallace’s Infinite Jest:

www.gutenberg.org Dracula link

I want to finish this essay on preservation with a very personal story. In early Sept. of 2001, I was in Galway, Ireland, conducting a week long filmmaking workshop. Afterwards, I decided to spend a few days in Dublin. I wanted to see the Abbey Theater and go to the sea coast at Sandycove to tread the stairs of the Martello Tower where James Joyce lived briefly, and where the first scene of his novel, “Ulysses,” unfolds.

15_martello_tower_by_calexico7

Joyce Martello Tower at Sandycove.

James Joyce Tower link

On the afternoon of the 11th I walked over to Trinity College, which is located in central Dublin. I went into the Long Room of the library, one of the great repositories of early printed books. The room itself is an architectural marvel, its high vaulted ceiling and lengthy, narrow main floor look like the nave of a Gothic cathedral. The side “altars” on several floors are filled chock-a-block with the sacred relics of incunabula and rare tomes. Mounted on pedestals along the sides of the nave are busts of writers, a canonic literary Stations of the Cross.

longroom2

The Long Room of Trinity College Library, Dublin.

Just beyond the Long Room is a small museum that houses the Book of Kells, a four volume medieval illuminated manuscript of the New Testament. It is one of the masterpieces of Western civilization dating back to the 9th century, transcribed from the even older Latin Vulgate. It is richly illustrated and the covers are incised, gilt and vividly colored.

Wikipedia Book of Kells article link

A multimedia display highlights the history of the book. Every day, a page is turned in each of the two displayed volumes.

kell1bmp-1

From the “Book of Kells.”

This tourist friendly exhibit is like the Morgan Library on steroids; nonetheless, the experience becomes intensely moving.

It was while I was studying a page from the Gospel of John that the first plane struck the north tower of the World Trade Center.

The horrible irony of viewing one of the oldest, most venerated records of Western Civilization at the very moment that, an ocean away, rabid ideologues were destroying the Mecca of capitalist commerce, has been rooted in my soul ever since. What are the relentlessly warring parts of our nature that can both create and destroy on such a scale?

While researching this piece and thinking about the glories of culture embedded in and guarded by the world’s great libraries, public and private, I could not help but also reflect on the depravations that have been made upon these same institutions, of the attempts to eradicate an entire people’s history: of the burning of the great library of Alexandria in Ptolemaic Egypt; of Cardinal Cisneros torching the Moorish libraries of Granada, the last stronghold of Islam in Spain; of Torahs ripped from synagogues in Germany and book burnings of branded “degenerate” writers, in public bonfires during the Third Reich; of the wanton Serb shelling and firebombing of the National Library of Bosnia-Herzegovina in Sarajevo.

Our libraries are a promise and a threat. Where some see them as portals to an examined life, a life enriched by close, intimate encounters with our cultural documents, others see nothing that matters, or worse, only threats to their hidebound, dark orthodoxies.

The Parthenon Marbles

The Parthenon Marbles in the British Museum.

The Parthenon Marbles in the British Museum.

When English Romantic poet John Keats saw the marble sculptures that once graced the frieze and pediments of the Parthenon in 5th century BCE Athens, this is the sonnet he wrote:

On Seeing the Elgin Marbles
My spirit is too weak—mortality
Weighs heavily on me like unwilling sleep,
And each imagin’d pinnacle and steep
Of godlike hardship, tells me I must die
Like a sick Eagle looking at the sky.
Yet ’tis a gentle luxury to weep
That I have not the cloudy winds to keep,
Fresh for the opening of the morning’s eye.
Such dim-conceived glories of the brain
Bring round the heart an undescribable feud;
So do these wonders a most dizzy pain,
That mingles Grecian grandeur with the rude
Wasting of old Time—with a billowy main—

“The Elgin Marbles,” as they were known to Keats and to most of the world throughout the 19th and 20th centuries, are no longer given that designation even by the august institution that currently houses them, The British Museum. Here is its official apologia for their being in London:

www.britishmuseum.org link

It is now more politically correct to call them “The Parthenon Marbles.” Even the British Museum feels that the very mention of the name of the titled “savior” or “plunderer” of the Marbles (depending on your point of view) is like yelling “fire” in a darkened theater.

Thomas Bruce, the 7th Earl of Elgin, received a permit of debatable validity from the then occupying Turkish government to remove the white Pentelic marble sculptures from the Parthenon, sited atop the Acropolis, while he was British Ambassador to the Ottoman Empire. He did so by cutting them into manageable pieces that could be transported back to his estate in Essex. The job occupied him and his workers for more than three years. The sculptures remained with Elgin until he sold them to the British government a decade later, in 1816. They have been housed as a landmark of Western Civilization in the British Museum ever since.

London is a world’s crossroads and keeping the Marbles there has constituted an ongoing argument made by and against the British government for over 150 years. In the BM page above, there is a brief history of the systematic pillaging and destruction of the Marbles over centuries (including a devastating gunpowder explosion in 1687), prior to Elgin’s mission. A special sky lit gallery to preserve and display the Marbles, named after its sponsor, Baron Joseph Duveen, was built early in the 20th century and it is here that generations of visitors have seen the Marbles in resplendent display.

The Duveen Gallery.

The Duveen Gallery.

England truly does consider the Marbles to be part of its national (and world) heritage. The BM is its self-anointed caretaker. Had the Marbles not been “saved” and put into its custody, they aver that they would today be in ruins.

The Greek government, however, has always claimed ownership and has fought continuously since its independence for recognition of its patrimony. This argument was ratcheted up to a higher level some years ago when internationally known Greek actress Melina Mercouri made the return of the Marbles a personal crusade even until her death. Celebrity opinion on “repatriation” is not a new topic. Even shortly after they were installed in the BM, poet Lord Byron wrote in Child Harold’s Pilgrimage:

Dull is the eye that will not weep to see
Thy walls defaced, thy moldering shrines removed
By British hands, which it had best behoved
To guard those relics ne’er to be restored.
Curst be the hour when from their isle they roved,
And once again thy hapless bosom gored,
And snatch’s thy shrinking gods to northern climes abhorred!

Critical mass in this explosive debate was achieved this past June with the long-awaited opening of the Parthenon Museum at the foot of the Acropolis. This hill and its temples is one of the cultural summits of Western Civilization for millions of annual visitors. As you walk through the glass-enclosed main gallery of the new museum, a re-creation of the frieze in a third floor gallery is sited in a way that affords a view up to the temple of the goddess Athena. The “Elgin Marbles” are mounted (in absentia) in their proper place—by high quality copies.

Additional debate on the question of “return” has been fueled by a re-issue of journalist/ provocateur Christopher Hitchens’ decade old book; The Elgin Marbles: Should They Be Returned to Greece?

Amazon.com link

Hitchens, who has never found a Kulturkampf he didn’t relish, makes an impassioned case for restitution in this July 2009 article for Vanity Fair magazine. As always, his scholarship is driven to convincing heights by his passion:

Vanity Fair article link

And taking it up to a personal level, Hitchens appears with scholar James Cano (author of Who Owns Antiquity?) on PBS News Hour:

www.pbs.org/newshour/art/blog article link

Blogger Ira Artschiller concludes a piece he wrote by asking how would we feel if a US monument were re-located to a foreign country.

You probably have to go with the claims of Greece. It just feels those sculptures are of their marrow, that their removal was a sort of lobotomy, and Greece has a right of possession. The issues are loose, ambiguous: would a freestanding sculpture, say a Donatello, moved to another location, lose much of its aesthetic self? How are you to parse how connected to national origin a work of art is — how connected to the universal human spirit? Then again if they moved the Mount Rushmore monument to Nigeria, well, that would be strange.

Suddenly, despite all the academic arguments on both sides, when you can place the issue into your own cultural context, it comes alive. Imagine the Statue of Liberty being blow-torched in the middle of the night and the top half carted off—anywhere.

I clearly am not non-partisan here. But take a look at this wordless five-minute video of the construction of the Parthenon Museum with its repeated views of the Parthenon in the background—and tell me what emotion is called up for you:

And here is a video projection piece that was made for the opening night ceremony of the Parthenon Museum. It is projected on the walls of the structures:

The British Museum has long argued that keeping the Parthenon Marbles in London in an institution that can place Greek Classical art in the broader context of all of Western Civilization is the most compelling argument to maintain the status quo. Perhaps. During its heyday the British Empire was able to collect with impunity treasures from all over its far-flung colonial holdings. The BM houses the world’s cultural booty beyond any other national institution… Cultural looting is a predictable but weak argument for its continuity, it seems to me.

But, in an effort to defend its position, the BM’s official explanation, while praising the new Parthenon Museum, defends its own ownership of the Marbles as custodian for the world:

The new museum, however, does not alter the Trustees’ view that the sculptures are part of everyone’s shared heritage and transcend cultural boundaries. The Trustees remain convinced that the current division allows different and complementary stories to be told about the surviving sculptures, highlighting their significance for world culture and affirming the universal legacy of Ancient Greece.

Further, the supporters point to the centrality of London as a world destination, that only there can huge numbers of people see the Marbles. Christopher Hitchens responds that if that were a valid argument, the Marbles should be re-located to Beijing.

In this next video, after a wonderful but brief tour of the Marbles, playwright Bonnie Greer, who is also a trustee of the BM, makes her case for the historical argument of leaving the Marbles in London. She explains that only here will they be seen as part of a cultural thread from Egypt and Assyria to the Renaissance and beyond.

www.britishmuseum.org video link

From an educational point of view this is a coherent rationale. But it does not address the passionate emotions roiling just below the surface for all Greeks and for many scholars and lovers of Hellenic art. Purely from this educational perspective, would not high quality plaster reproductions be almost as useful as the real marbles?

To be blunt here, to continue to possess the Parthenon Marbles based on this weak argument strikes many critics as nothing more than the desperate gesture of a jingoistic mortmain. Several surveys within the past decade have concluded that less than one fourth of the British people want to retain custody of the Marbles.

Several years ago I photographed a film with director Ken Kwapis on the Greek island of Santorini. The island is really one side of a huge volcanic caldera. It is famous for its steepness, its several cities clustered tightly against its sides. It was almost impossible to use a dolly here or sometimes even a tripod for the dialogue scenes. I knew that much of our work would have to be done by a very stable steadicam, as we were shooting in the anamorphic format.

Santorini

Santorini

In Athens, I met with a highly recommended Greek steadicam operator named Michael Tsimperopoulos. I saw his reel. It was stunning, not just in bravura terms but in its controlled choices. His work on our film was impeccable. Michael and I became quick friends and he has worked with me on other films.

When I was considering how to write this piece on the Parthenon Marbles, I asked myself “What could I possibly say as a concluding thought that is more than an outsider’s unengaged musings?” I decided to ask Michael for his perspective as a cultured Greek. Here is what he wrote:

“Asking for the marbles to come back is one thing. Refusing to return them is something else altogether, not even part of the same argument. For two hundred years, seven generations of people from all over the world, are requesting the return of the Parthenon Marbles. It is a long time for any fire to burn, for any struggle to endure, especially in our modern times….. Recently, I’ve been having this strong feeling that perhaps it is not the people who are asking for the Marbles back, but the Marbles themselves (that) have been crying out in despair all this time for their return to their homeland, their original place of energy and philosophical mysticism. At a certain point, every uprooted, every expatriated, every traveler, every Ulysses longs to return home…”

Flag Down The “Cash Cab”

cash-cab

You’re standing on a Manhattan street trying to hail a taxi. Dozens pass by; most are “off duty,” headed back to the barn. Finally one pulls over and you and your friend(s) get in. Suddenly an array of lights in the headliner goes off, flashing like a disco parlor; there’s a vapid music sting; the driver turns around and says, “You’re in the Cash Cab, a TV game show.”

The show’s tagline is: “There are 13,000 cabs in New York City but there’s only one that pays you.”

The driver is no sullen, flaky, linguistically or geographically challenged guy but your game show’s genial, buzz-cut, clearly Caucasian host, Ben Bailey (no relation as far as I know). As he drives you to your destination, he fires off a series of general knowledge questions. Correct answers win money at increasing levels. The complete rules are pretty simple. Here they are as stated on the official website:

The questions start out on the easy side, then get harder along the way—the harder the question, the more money it’s worth. The first four questions are worth $25 for each correct answer. The next four are worth $50 and then every question after that is worth $100.

A correct answer is awarded the cash; an incorrect answer means the contestant gets a strike. The contestants can earn cash all the way to their destination. But the second they miss their third question (i.e., earn their third strike), Ben pulls the Cash Cab over and ejects them onto the sidewalk, no matter where they are!

If they get stumped on a question, contestants can “shout out” for help, either by calling someone on our mobile phone (a “Mobile Shout-Out”), or by asking someone on the street for help (a “Street Shout-Out”). Each contestant only has one Mobile and one Street Shout-Out during the course of each game.

If the contestant has won at least $200 and the cab hits a red light, a “Red Light Challenge” is offered, which is a single question with multiple part answers. The passenger has 30 seconds to get all answers (e.g., name all seven of Snow White’s dwarfs). If the contestant gets each part of the answer correct, they win $200; if time expires, they move on without receiving any strikes against them.

Finally, if the contestant arrives at their destination having earned cash, they can opt to bet it all—double or nothing—on a “Video Bonus Question.”

The show runs on Discovery Channel, half-hour multiple episodes back to back in late afternoon—at the same time as MSNBC’s “Countdown” and “Rachel Maddow Show.” It makes for great channel toggling during commercials.

To see the game in action here’s a clip of three girls, headed uptown to 45th and 3rd:

These girls are really excited, up for it. Some players are more blasé, some pretty clueless. Some players get kicked out of the cab with three wrong answers way before getting to their destination—double losers.

There is something incredibly infectious about this show as I found out when I started to track reactions online. For some, it’s addictive in a way that a normal TV quiz show isn’t. Maybe it’s because it’s on wheels. Maybe it’s the spontaneity and total informality of it. Maybe it’s the sense of a shared few moments in a stranger’s life. It does feel like life caught on the fly. Well, the truth (of course) is a little more complicated.

Here’s another clip of even bigger winners. These three players, a married couple and an obviously “professor” older gent wearing a red bow tie, are headed to the 42nd St. Public Library, probably to do some research. Unlike the girls in the previous clip they are risk takers and opt for the “video bonus,” double or nothing. Ben Bailey tells us they are from the Borough of Manhattan Community College. No wonder they’re big winners. Their combined IQ, if they had a longer trip, might have put Discovery Channel in “Jeopardy”:

But not everyone’s a winner. Here are four women who call themselves the “Lascivious Biddies.” They are a “girl band”—without a drummer. They get off to a slow start, look good midway, but turn greedy on the video bonus:

Here’s some background information on the show. Like many of these game shows it’s an American version of one created in England. There are also Canadian and Australian variants. Reading the rules on Wikipedia, it seems the American version is clearly the most engaging:

Wikipedia Cash Cab article link

There are, I think, five principal camera angles inside the cab: a wide shot of all passengers; a single on the most featured passenger; a raking shot of passengers from the driver side; a raking single on the driver, Ben Bailey, from the passenger side; an angle from the rear of the cab shooting past the passengers to the driver. These are small HD cameras, locked off. There is also an exterior camera on top, pointed up the street, and another that captures the players entering the cab. A follow vehicle contains an operator with a handheld camera that shoots the players exiting the cab at the end of the game. He also shoots follow shots and moving POVs of street life.

Bailey wears an earpiece in his left ear, visible only when he turns sharply to the right. This is how he is fed the questions and answers. Riding “shotgun” and always off camera and unheard is an assistant who cues the lights and music. He enters the cab only after the riders have agreed to play the game.

Riders are often randomly picked up off the streets. However, some are screened as potential contestants for a new game show. They are told that a taxi will pick them up and bring them to the set. The cab that picks them up, of course, is the Cash Cab. They do not know ahead of time that the “quiz show” will take place in a moving taxi. Each episode has multiple gamers and is tightly edited to keep the pace brisk and to avoid any sense of gridlocked traffic—a real NYC fantasy.

As in any game show there is pleasure in answering the questions along with the players. But one thing that distinguishes Cash Cab is its quick succession of so many players. There is a broad juggling of ages and social and ethnic types. These encounters often play topsy-turvy with your expectations. It’s a lot like having a random street conversation with any New Yorker. The intimacy of the game, a really ordinary setting, and a “host” who is in fact a licensed New York hack driver, all create the feeling that you, the viewer, is inside the cab, playing along.

There seem to be at least two actual NYC cabs used. The medallion numbers are 1G12 and, less frequently spotted, 7N78. If you are a New York resident, you have a chance of hailing Bailey’s cab. But you are more likely to be successful if you are a tourist. There is a penchant to recruit and pick up people at tourist venues where people are less likely to be savvy to the game. Several weeks ago walking on Central Park West I overheard a local couple talking about how much time they have spent looking for Bailey’s taxi. New Yorkers get hip to any gig really fast.

Here’s one catch. When Bailey makes the payoff, he waves a fistful of cash money in your face before handing it over. It’s prop money. Your actual “cash” is a check; and yes, the check’s in the mail …Now that’s real show business.