The most anticipated part of Christmas for me when growing up was not the exchange of gifts, nor the sumptuous dinner my mother always prepared for wandering relatives and friends, but the annual airing of a TV show. I know it sounds geeky, but in those very early days of television, NBC’s decision to commission and air an opera, in English, on Christmas, was a major event for the still infant medium. Eagerly watched via live broadcast from NBC’s famed Studio 8H, Jean-Carlo Menotti’s Amahl and the Night Visitors attracted over 5 million viewers, at the time a stunning number. That first December 24, 1951 telecast went on to become an annual event; the opera transcended all cultural barriers of clichéd spear-chucking Valkyries and became one of the most beloved traditions in television history. It also gave a human face and personality to the three characters of Balthazar, Caspar, and Melchior, the eponymous Night Visitors, also know as the Three Kings or Magi.
Images of the Magi first appeared in Christian art in the fourth century as catacomb paintings and on sarcophagi reliefs. They were at first represented in Eastern dress: distant visitors come to give tribute to the new king of the West. The visit of the Three Kings quickly became a central motif in Christian iconography, foretelling the triumph of this new religion. In an email that Raymond Cauchetier sent me accompanying his photos of sculptures of the Three Kings (celebrated by Christians on Jan. 6 as the Epiphany), he said that the dominance of this story in Christian lore is all the more amazing as the only mention of it in the canonical gospels is Matthew, 2:1-11.
Continue reading ‘Cauchetier’s Christmas Card: Adoration of the Magi’











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